[:en]Our Daily Verse (7/6/20)[:]

[:en]SCRIPTURE:  ROMANS 11

“For God has bound all men once to disobedience so that He may have mercy on them all” (Romans 11:32)

“Who has known the mind of the Lord?  Or who has been His counselor?  Who has ever given to God, that God should repay him?  For from Him and through Him and to Him are all things.  To Him be the glory forever!  Amen!” (Romans 11:34-36)

Paul discussed the fate of Israel in this chapter:

  1. He cited himself as an example.  As an Israelite, he was in rebellion and unbelief.  However, God’s light shone upon him.  He heard God’s voice and was blinded for 3 days.  But he was converted.  Like Paul, the Jews will see Christ and be saved.  (v. 1)
  2. He cited the Old Testament history that God will always have a remnant citing Elijah as an example.  Since the Israelites had eyes but could not see and ears that could not hear, they refused His Word.  That is why God had turned Israel’s blessings into curses.   But God had promised that He will never forsake His people.  (v. 2-4)
  3. He cited that the fall of Israel will bring about the mercy upon the Gentiles.  But God will turn godlessness away from the nation so all Israel will be saved. The parable of the olive is an example of the position of the Jews and Gentiles in God’s plan.  Israel is the olive tree that failed to bear fruit for God.  So, God broke off some of the branches and grafted into the wild olive (which represents the Gentiles).  This act shows that goodness of God in saving the Gentiles and the severity in cutting off rebellious Israel.  At the end of age, both the Jews and the Gentiles will be judged by God and He will set up His promised kingdom for Israel.  (vs. 5-24)
  4. In the Old Testament, God provided a coming Messiah to restore Israel.  At that time, the believing remnant will be saved and redeemed, and Israel will be regenerated.  (vs. 26-29)

Finally, Paul wrote that as the Gentiles will be saved by faith, so one day, the Jews will also receive mercy.  Both can be saved through grace.  (vs. 30-32).

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